Discovery of Harappan Civilization: Early Explorations
The story of the discovery of the Harappan civilization begins in 1826, when Charles Masson visited the mounds of Harappa. He believed the site to be associated with the battle between Alexander and Porus (4th century BCE), but could not identify its true antiquity.Later, Alexander Burnes also visited Harappa and recognized its importance but remained uncertain about its historical context. In the 1850s, Alexander Cunningham conducted a small excavation but failed to grasp its significance.When Cunningham revisited Harappa in 1872, he found the site heavily damaged due to railway construction, with bricks being removed. He discovered stone tools, pottery, and a seal with a bull and script, but misinterpreted it as foreign due to the absence of a hump on the bull—thus missing a crucial clue about indigenous civilization.
Initial Archaeological Neglect and Breakthrough (1920s)
Early 20th-century ASI officials showed lack of enthusiasm:
- Hiranananda Sastri doubted the need for excavation
- D. R. Bhandarkar incorrectly dated Mohenjo-daro to only 250 years old
The turning point came when:
- 1920 → Dayaram Sahni began excavation at Harappa
- 1921–22 → R. D. Banerjee excavated Mohenjo-daro
However, the true significance was realized only in 1924, when John Marshall officially announced the discovery of the Indus (Harappan) Civilization.
Importance:
- Pushed back origins of Indian civilization by ~2500 years
- Established contemporaneity with:
Growth of Harappan Studies
Over the decades, archaeological data has increased significantly:
- Discovery of new sites
- Re-excavation of old sites
- Development of new interpretations
Despite this, many aspects remain uncertain and debated, highlighting the interpretative nature of archaeology.
Mesopotamian Bias and Re-evaluation
In early research, Mesopotamian links were heavily relied upon for:
- Dating the Harappan civilization
- Understanding its economy and polity
This led to biased interpretations, often forcing comparisons. Modern scholarship emphasizes studying the Harappan civilization independently, without imposing external frameworks.
Shift from Urban Bias to Settlement Networks
Initially, research focused mainly on large urban centres:
However, later discoveries revealed:
- Larger or comparable sites:
- Rakhigarhi
- Dholavira
- Ganweriwala
- Lurewala
New Focus:
- Study of smaller settlements (towns and villages)
- Example:
- Allahdino → small village but shows full Harappan traits
- Balu → fortified rural settlement with plant remains
👉 Leads to understanding of interconnected settlement networks
Regional Diversity within Harappan Civilization
Despite shared features, Harappan sites show significant regional variation:
Differences observed in:
- Settlement layout
- Crop patterns
- Artefact types and frequency
- Burial practices
Examples:
- At Allahdino → black-on-red pottery only ~1%
- At Kalibangan → presence of fire altars (not common elsewhere)
- At Harappa → post-cremation burials more frequent than Mohenjo-daro
👉 Indicates diversity in:
- Subsistence strategies
- Food habits
- Craft traditions
- Religious and social practices
Re-interpretation of Structures
Certain traditional interpretations are now questioned:
- “Granaries” at Harappa and Mohenjo-daro → may not actually be granaries
- Alternative interpretations affect understanding of:
- State control
- Economic organization
Less accepted reinterpretation:
- Lothal dockyard as irrigation tank → generally rejected
👉 These debates influence views on:
- Centralization
- Political structure
Advances in Archaeological Methods
Recent excavations show major methodological improvements:
- Detailed study of cultural sequence
- Focus on residential areas
- Use of scientific techniques:
- Bone analysis
- Teeth analysis
👉 Provides insights into:
- Diet
- Health
- Living conditions
Nature of Archaeological Interpretation
The study of Harappan civilization demonstrates:
- Archaeology is both:
- Evidence-based
- Interpretation-driven
- Multiple theories exist for:
Terminology: Harappan vs Indus vs Sindhu–Sarasvati
The earliest discovered sites of this civilization were located in the Indus river system, leading to the term “Indus Valley Civilization” or simply “Indus Civilization.” However, with the discovery of a large number of sites beyond the Indus valley, this terminology has limitations.
- Total sites identified: ~1022
- Excavated sites: ~97
Geographical Extent:
- Area covered: 680,000–800,000 sq km
- Regions:
- Pakistan: Punjab, Sindh, Baluchistan, NWFP
- India: Jammu, Punjab, Haryana, Rajasthan, Gujarat, Western UP
- Afghanistan: isolated site
Extremes of Distribution:
| Direction | Site |
|---|
| North | Manda |
| South | Malvan |
| West | Sutkagendor |
| East | Alamgirpur |
| Outside core | Shortughai |
Debate on Terminology:
- “Indus Valley” → geographically restrictive
- “Indus–Sarasvati / Sindhu–Sarasvati” → based on Ghaggar-Hakra (identified by some with Sarasvati), but also limited
👉 Most appropriate term: “Harappan Civilization”
- Based on archaeological naming convention (first discovered site: Harappa)
- Does not imply origin or uniformity
Identification of Harappan Sites (Material Traits)
A site is identified as Harappan based on a set of material characteristics, especially:
- Pottery:
- Red ware with black painted designs
- Standard shapes and motifs
- Other markers:
- Terracotta cakes (triangular/round; function unclear)
- Standardized brick ratio (1:2:4)
- Specific stone and copper artefacts
👉 Presence of these traits together → Harappan cultural attribution
Phases of Harappan Civilization
The Harappan culture represents a long cultural process with three major phases:
| Phase | Nature | Time |
|---|
| Early Harappan | Proto-urban (formative) | c. 3200–2600 BCE |
| Mature Harappan | Urban (developed civilization) | c. 2600–1900 BCE |
| Late Harappan | Post-urban (decline phase) | c. 1900–1300 BCE |
Alternative Terminology (Jim Shaffer):
- Early → Regionalization era
- Mature → Integration era
- Late → Localization era
👉 In standard usage, “Harappan civilization” = Mature phase
Chronology and Dating Methods
Earlier Method:
- Based on cross-dating with Mesopotamia
- John Marshall suggested: c. 3250–2750 BCE
- Later revised to: c. 2350–1900 BCE
Radiocarbon Dating (Post-1950s):
- More scientific method
- Key contribution:
Current Accepted Dates (Calibrated C-14):
- Mature phase: c. 2600–1900 BCE
- Full sequence:
- Early: 3200–2600 BCE
- Mature: 2600–1900 BCE
- Late: 1900–1300 BCE
👉 Dates vary across sites, but this is the broad framework
Origin of Harappan Civilization: Theories
Early Views:
- John Marshall → Indigenous origin with long development
- Diffusionist theories:
- E. J. H. Mackay → migration from Sumer
- S. N. Kramer → Mesopotamian influence
- Mortimer Wheeler → diffusion of ideas, not people
Modern View:
- Harappan civilization not derived from Mesopotamia
- Significant differences:
- Script
- Settlement layout
- Limited use of bronze
- Absence of large canal systems
👉 Conclusion: Independent development
Indigenous Development and Early Harappan Phase
Origins traced to:
- Neolithic farming communities of Baluchistan (7th millennium BCE)
- Immediate precursor:
- Early Harappan phase (c. 3200–2600 BCE)
Early Harappan Phase: Significance
Earlier termed “pre-Harappan”, now correctly called Early Harappan
Key Features:
- Large fortified settlements
- Specialized crafts:
- Stone working
- Metal crafting
- Bead making
- Use of wheeled transport
- Existence of trade networks
- Use of diverse raw materials (similar to mature phase)
Limitations:
- No large cities
- Lower level of craft specialization
👉 Represents formative stage of urban civilization
Scholarly Contributions
Amalananda Ghosh
- Identified similarities between:
- Sothi culture pottery
- Early and mature Harappan pottery
- Suggested proto-Harappan nature of Sothi culture
- Limitation: focus mainly on pottery
M. R. Mughal
- Comprehensive comparison of:
- Pottery, tools, metals, architecture
- Argued:
- “Pre-Harappan” = Early Harappan phase
- Highlighted continuity between phases
Example: Early Harappan Site (Balakot)
Balakot (Period II = Early Harappan)
Material Culture:
- Wheel-made painted pottery
- Microliths
- Humped bull figurines
- Copper objects
- Artefacts of terracotta, shell, bone
Beads:
- Lapis lazuli
- Stone, shell, paste
Subsistence:
- Crops:
- Barley, vetch, legumes, ber
- Animals:
- Cattle, sheep, goat, buffalo
- Hare, deer, pig
👉 Shows mixed economy + craft activity + early Harappan traits
Key Analytical Points
- “Harappan civilization” is the most accurate term
- Civilization covered a vast, diverse geographical area
- Identification based on material culture (especially pottery + bricks)
- Early Harappan phase is crucial for understanding origins
- Development was indigenous, not Mesopotamian derivative
- Transition from rural to urban = gradual, multi-regional process
Early Harappan Phase in Southern Indus & Baluchistan (Nal–Amri Tradition)
Nal and Amri represent the early Harappan phase in southern Indus valley and Baluchistan. These sites show the gradual transition from proto-urban to urban features, especially in pottery, architecture, and craft activity.
Amri: Cultural Sequence and Material Development
Amri (c. 3500 BCE onwards) shows a continuous cultural sequence:
- Period I (Early Harappan) → subdivided into IA, IB, IC, ID
- Period II → transitional phase
- Period III → mature Harappan
Key Features (Period I):
- Gradual refinement and diversification of pottery
- Emergence of mud-brick structures, sometimes with stone
- Artefacts:
- Chert blades
- Stone balls
- Bone tools
- Early copper/bronze fragments
Special Feature:
- Period IC → multiple cellular compartments
- Possibly granaries or platforms
Pottery:
- Dominantly wheel-made
- Designs:
- Geometric patterns
- Monochrome and polychrome (brown, black, ochre)
Kot Diji: Fortified Proto-Urban Centre
Kot Diji (c. 3300 BCE) represents a major early Harappan fortified settlement.
Structural Features:
- Massive fortification wall (limestone rubble + mud-brick)
- Division into:
- Citadel
- Lower residential area
Material Culture:
- Artefacts:
- Stone, shell, bone objects
- Terracotta figurines (especially bull)
- Bangles, beads
- Bronze fragment
Pottery:
- Mostly wheel-made
- Painted with brown bands
- Distinct forms:
- Motifs:
- Horned deity
- Pipal leaf
- Fish scale
👉 “Kot Dijian” levels identified across multiple sites → indicates cultural horizon
Mehrgarh–Nausharo Transition
At Mehrgarh:
- Evidence of:
- Kot Diji-style pottery
- Triangular terracotta cakes
- Flint blades, perforated jars
👉 Indicates contact with Indus valley, though not full Harappan influenceAt Nausharo:
- Clear transition sequence:
- Early Harappan → Transitional → Mature Harappan
- Period IC pottery comparable to Mehrgarh Period VII C
- Dates: c. 2600–2550 BCE
Gomal Valley & Dera Jat Region
Gumla:
Gumla
- Period II:
- New pottery styles (including Kot Dijian)
- Period III:
- Dominance of Kot Dijian pottery + horned deity motif
- Period IV:
Rehman Dheri: Planned Settlement
Rehman Dheri (c. 3380–3040 BCE)
- Large site: >20 hectares
- Planned rectangular layout with grid pattern
- Fortified (early mud-brick wall + later massive wall)
Artefacts:
- Stone blades
- Copper and bronze tools
- Terracotta figurines
- Beads:
👉 Indicates long-distance trade (Afghanistan, Central Asia)
Subsistence:
- Crops: wheat, barley
- Animals: cattle, sheep, goat
Bannu Basin: Craft Production Centres
Lewan:
Lewan
- Major industrial site (stone tool factory)
- Evidence:
- Microliths (chert)
- Querns, axes, ring stones
- Hammer stones
- Bead-making area also present
👉 Indicates specialized craft production
Tarakai Qila:
Tarakai Qila
- Crops:
- Wheat, barley, lentils, peas
- Stone blades with sickle sheen
- Domesticated animals:
- Cattle, buffalo, sheep, goat
Northern Punjab: Sarai Khola
Sarai Khola (Period II = Early Harappan)
Features:
- Transition:
- Pit dwellings → mud-brick houses
- Pottery:
- Dominantly Kot Dijian type
Artefacts:
- Microliths, celts, chisels
- Terracotta figurines
- Shell bangles
- Steatite beads, lapis lazuli bead
- Early copper objects
Harappa: Early Harappan Phase
Harappa (Period II)
- Settlement size: >25 hectares
- Divided into two mounds with fortifications and platforms
- Evidence of planned streets and houses
Structural Features:
- Mud-brick walls
- Hearths
- Circular kiln
Material Culture:
- Chert blades
- Stone celts
- Terracotta figurines and bangles
- Beads:
- Lapis lazuli
- Carnelian
- Steatite
Important Developments:
- Evidence of writing (pottery, seals)
- Standardized weights
👉 Continuity:
- Pottery, figurines, terracotta cakes → continue into mature phase
Cholistan (Hakra Region): Settlement Pattern Shift
- Early phase: Hakra ware (nomadic camps)
- Early Harappan (Kot Dijian phase):
- Shift to permanent settlements
Data (Mughal study):
Settlement Size:
- 60% sites → <5 ha
- 25% → 5–10 ha
- Large sites:
- Jalwali (22.5 ha)
- Gamanwala (27.3 ha)
Features:
- Presence of kilns → rise of craft specialization
Kalibangan: Early Harappan Features
Kalibangan (c. 2920–2550 BCE)
- Settlement size: ~4 hectares
- Fortified with mud-brick walls
Housing:
- Around courtyards
- Standardized bricks (3:2:1 ratio)
Features:
- Hearths
- Lime-plastered storage pits
- Saddle querns
Artefacts:
- Stone blades
- Terracotta cakes
- Shell bangles
- Beads:
- Steatite, carnelian, faience
- Gold, silver
100 copper objects
Pottery:
- Red/pink with black (sometimes white) designs
- Motifs:
Unique Feature:
- Ploughed field with cross furrows (N–S, E–W)
Indo-Gangetic Divide: Kunal–Banawali–Rakhigarhi
Kunal:
Kunal
- Period IA → Hakra ware
- Period IB → Kalibangan-type pottery
- Period IC → Transitional
Key Developments:
- Shift to standardized brick houses (1:2:3, 1:2:4)
- Discovery of:
- Steatite and shell seals
- Jewellery hoards:
- Silver tiaras
- Gold ornaments
- Semi-precious stones (lapis lazuli, agate)
Banawali:
Banawali
Artefacts:
- Stone blades
- Copper objects
- Beads (gold, semi-precious stones)
- Cubical chert blade
Pottery:
Other Sites:
👉 Show spread of early Harappan culture in Ghaggar-Hakra region
Key Analytical Insights
- Early Harappan phase shows:
- Fortifications + planning beginnings
- Craft specialization and trade networks
- Strong Kot Dijian cultural horizon across regions
- Increasing standardization (bricks, pottery, weights)
- Evidence of interaction zones (Afghanistan, Central Asia, Gujarat)
- Gradual transition to full urbanization (mature phase)